
Celebrating
Patrick
March 17
Sometime in the early 4th century, there was born in modern-day England man named Potitus. He grew up and would become a Christian Priest. He married, and had a son named Calpornius who, similarly, would grow up and become a Deacon in the Church. Calpornius then had a son and named him Patrick.
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Patrick, however, did not submit to the same God that his father and grandfather did. Patrick grew, wandered, did not seek out or receive any of God's gifts. And then one day - like the patriarch Joseph - Patrick was kidnapped and carried off to a far away land. He would later reflect that it was God's wrath being poured out on him for not believing what he had heard about Jesus.
It was while he was a prisoner - maybe even a slave - that he came to faith. As he grew, he eventually made his way westward and found himself on the other side of the sea on an island called Hibernia - modern day Ireland.
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Whereas he once ran away from God, he found himself drawn to countryside. He realized that even, and maybe especially, the rural parts of the world were created by the Most High.
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He began tending to sheep, praying day in and day out. But then one day he found an opportunity to return to his homeland. He made his way to a port city and, after some difficulty, was able to secure passage on a ship to England. He was saddened by the fact that these sailors were all unbelievers, but he hoped that the grace of God would shine through him onto them.
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These sailors didn't really know what they were doing. After a few days at sea, they made landfall but wandered the English forests for weeks. When they ran out of food they began to mock Patrick saying, "Don't you Christians believe in an all powerful God? Why can't you just wave your hand and give us food?" Patrick did not speak a word of condemnation for their impiety, but simply said "turn to God and He can provide all you need in this life and the next." And before long, a herd of wild pigs ran by them. They killed and ate, and had more than enough food.
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After sometime, he eventually made his way back to his parents in his homeland. They were overjoyed to have their son back, and especially so now that he was a Christian. As he slept in his homeland, he had a dream that a man came from Ireland, holding more letters than he could count. But when the man made his way to Patrick, there was only one letter written by all the people of Ireland. In the dream, Patrick looked to the west and heard all the people shouting from the other side "Holy boy! Come back and walk among us again!"
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He awoke, bid farewell to his parents, to his childhood home, and went back to the place where God was leading him.
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Life was difficult for Patrick. He was eventually ordained a deacon, raised to the priesthood, and before long became Bishop of Armagh in Ireland.
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He was betrayed by those he loved. A close friend, upon Patrick's Consecration as Bishop remarked "You? A bishop?" Perhaps in response to this, Patrick said to another friend, in a moment of weakness and anxiety, "Maybe he's right. Maybe I shouldn't be a bishop. Before I was a priest, even before I was a deacon, even before I was a deacon, I did horrible, terrible things." He went into detail about the sins of his youth, and that friend betrayed the Bishop and made those sins publicly known to everyone.
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But even in the midst of hurt, the word of God continued to spread. And it spread and spread. This Ireland, which was once pagan, filled with the worship of trees and stars and monsters and demons. Ireland was now a Christian island. Certainly because of the work of Patrick. But as Patrick often reminds those who read his works - it was all by the grace of God.
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Patrick was a humble man, and even when he attempted to speak about the good he had done, he would cut himself off and sing only the praises of God. Little is known about this Patrick, but that's exactly how he would want it.
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And so, toward the end of his life, he sat down and began to write out his story, his Confession of who he was: "My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many."
The Lutheran View of the Saints
Our Confession approves honors to the saints. For here a threefold honor is to be approved. The first is thanksgiving. For we ought to give thanks to God because He has shown examples of mercy; because He has shown that He wishes to save men; because He has given teachers or other gifts to the Church. And these gifts, as they are the greatest, should be amplified, and the saints themselves should be praised, who have faithfully used these gifts, just as Christ praises faithful business-men, 5 Matt. 25:21, 23. The second service is the strengthening of our faith; when we see the denial forgiven Peter, we also are encouraged to believe the more that grace 6 truly superabounds over sin, Rom. 5:20. The third honor is the imitation, first, of faith, then of the other virtues, which every one should imitate according to his calling. 7 These true honors the adversaries do not require. They dispute only concerning invocation, which, even though it would have no danger, nevertheless is not necessary.
Thanksgiving
Patrick is a demonstration of God using all things, even evil things, for His greater good.
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(the following prayers are from "Saint Patrick's Breastplate." As a written text, it postdates Patrick by sometime, but it remains possible that Patrick himself composed this prayer)
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I bind to myself to-day,
The strong power of the invocation of the Trinity:
The faith of the Trinity in the Unity
The Creator of the elements
I bind to myself to-day,
The power of the Incarnation of Christ, with that of his Baptism,
The power of the Crucifixion with that of his Burial,
The power of the Resurrection, with the Ascension,
The power of the coming of the Sentence of Judgement.
I bind to myself to-day,
The power of the love of Seraphim,
In the obedience of Angels,
(In the service of Archangels,)
In the hope of Resurrection unto reward,
In the prayers of the noble Fathers,
In the predictions of the Prophets,
In the preaching of Apostles,
In the faith of Confessors,
In purity of Holy Virgins,
In the acts of Righteous Men.
Strengthening of Faith
Patrick was kidnapped, he left his homeland, he was mocked and derided. And through it all, faith remained. When we see how God preserved Patrick, we cannot desire the same strengthening of our own faith.​
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I bind to myself to-day,
The power of Heaven,
The light of the Sun,
(The whiteness of Snow,)
The force of Fire,
The flashing of lightning,
The velocity of Wind,
The depth of the Sea,
The stability of the Earth,
The hardness of Rocks.
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I bind to myself to-day,
The Power of God to guide me,
The Might of God to uphold me,
The Wisdom of God to teach me,
The Eye of God to watch over me,
The Ear of God to hear me,
The Word of God to give me speech,
The Hand of God to protect me,
The Way of God to prevent me,
The Shield of God to shelter me,
The Host of God to defend me,
Against the snares of demons,
Against the temptations of vices,
Against the (lusts) of nature,[e]
Against every man who meditates injury to me,
Whether far or near,
With few or with many.
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I have set around me all these powers,
Against every hostile savage power
Directed against my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, smiths and druids,
Against all knowledge that binds the soul of man.
Imitation
Patrick is a patron of sorts to all who come to the faith late in life. Especially those who were otherwise raised in a Christian household. When we see the way Patrick responded to cruel words - even when those words were true! - we are stirred up to bear the same sort of patience and humility that Patrick demonstrated.​
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Christ, protect me to-day
Against poison, against burning,
Against drowning, against wound,
That I may receive abundant reward.
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Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
(Christ in the fort,
Christ in the chariot-seat,
Christ in the mighty stern.)
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Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks to me,
Christ in the eye of every man that sees me,
Christ in the ear of every man that hears me.
Patrick is a particularly "problematic" saint for us Lutherans. The primary text, the source of the above story, is called the Confession of Patrick. It's translated from an 8th century Latin document, which postdates the time of Patrick by quite sometime. The Confession itself contains a few problematic theological points, but is fairly tame for the most part. The legends about snakes and dragons are much later developments.
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The Royal Irish Academy has prepared a website filled with free resources concerning Patrick.
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To read Patrick's Confession click here.
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To read an essay explaining the difficulty of Patrick and his legends, click here.
Potential Problems
It was profitable that such examples as these, which contain admonitions for either faith or fear or the administration of the state, be recited. But certain triflers, endowed with no knowledge either of faith or for governing states, have invented stories in imitation of poems, in which there are nothing but superstitious examples concerning certain prayers, certain fastings, and certain additions of service for bringing in gain [where there are nothing but examples as to how the saints wore hair shirts, how they prayed at the seven canonical hours, how they lived upon bread and water]. Such are the miracles that have been invented concerning rosaries and similar ceremonies. Nor is there need here to recite examples. For the legends, as they call them, and the mirrors of examples, and the rosaries, in which there are very many things not unlike the true narratives of Lucian, are extant.
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- Apology of the Augsburg Confession XXI:36-37